
on Biblical and spiritual topics
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A CONTRAST BETWEEN THE CHURCH AND DENOMINATIONS
When we say "the church," we mean the church of Christ of which we read
in the Bible, and of which Jesus is the builder, head and redeemer. The
word "denomination" means a part of the whole. When we use this term in
the religious sphere, we have reference to a religious group that believes
in Jesus as the Son of God, and such a group considers itself as a part
of the universal body of Christ, but not the complete body. Usually a
denomination will have fellowship with other denominations, and consider
the members of other denominations as Christians or the children of God.
Please note some differences between the Lord's church and denominations:
The Lord's church is part of "the eternal purpose" that God purposed in
Christ Jesus before the beginning of the world (Eph. 3:6,9-11). That means
that Jehovah planned His church even before He created the world. On the
other hand, every denomination that is in existence was planned by men.
The prophets of the Old Testament prophesied of the establishment of the
church of God, calling it "the house of God" (Isa. 2:23; Micah 4:1,2) and
the "kingdom" that the Lord Himself would set up (Daniel 2:44).
Denominations are not mentioned in any Old Testament prophecy, neither are
they mentioned in the New Testament.
Jesus promised to build His church, saying, "And I say unto thee, That thou
art Peter, and upon this rock I will build my church..." (Matt. 16:18).
The Lord did not promise to build any denomination.
The church of Christ belongs to Christ, for He called it "my church" (Matt.
16:18). Denominations belong not to the Lord Jesus, but to men.
Jesus bought the church with His own blood (Acts 20:28). Denominations are
not connected with this purchase.
Jesus is the head of His church (Eph. 1:22,23; 5:23). However there is
nothing said in the Bible about Him being the head of any denomination or
organization that men planned and established.
Jesus is the savior of His spiritual body (Eph. 5:23). Denominations are
not part of that body.
In the end, Jesus will deliver up His church (kingdom) to the Heavenly
Father (1 Cor. 15:24). In contrast to that we read the following of any
religious group, including denominations, that belongs not to the Lord:
"Every plant, which my heavenly Father hath not planted, shall be rooted
up" (Matt. 15:13).
The existence of denominations ("denominationalism") is against the Lord's
will. Denominations are out of place because they do not have the right from
God to exist. Consider Jesus' question to the Jewish leaders of His day:
"The baptism of John, whence was it? from heaven, or of men" (Matt. 21:25).
There were only two possibilities: either the baptism practiced by John
was from heaven, and thus authorized by God, or else it was from men,
and in that case John had no authority to baptize. What about denominations?
Either they are from heaven, or from men. If they are from heaven, then
they are from God. If I claim that they are from God and He authorizes
their existence, then I must be able to prove this from the Bible. But
it cannot be done! No one can prove that the New Testament of Christ
authorizes the existence of man-made religious groups, including
denominations. Thus, their authority to exist came not from the Lord, but
from men. Their existence is thus sinful, because it is not part of that
which Jesus commanded His apostles ("Teaching them to observe all things,
whatsoever I have commanded you," Matt. 28:20). We are to speak "as the
oracles of God" (1 Peter 4:11). Since denominations are not part of the
Lord's message for man's salvation, then they have no right to exist.
The existence of denominations contradicts the desire that Jesus expressed
in His prayer to the Father that is recorded in John 17:20-23: "Neither
pray I for these alone, but for them also which shall believe on me through
their word; That they all may be one; as thou, Father, art in me, and I
in thee, that they also may be one in us; that the world may believe that
thou hast sent me. And the glory which thou gavest me I have given them;
that they may be one, even as we are one; I in them, and thou in me, that
they may be made perfect in one...." It is obvious that the theme of
these verses is unity. Jesus' prayer is that those who believe on Him
through the words of the apostles would be one or united. It is no secret
that the existence of multitudes of different denominations that wear
different names and teach contradictory doctrines does not attract
people to Christ and His word, but just the opposite. The common
denominational plea that "any church is acceptable to God," or that
"one church is as good as any other" causes confusion, and is far
from the unity for which Jesus prayed in John 17. The unity for
which Jesus prayed can be obtained, but not by forming and supporting
denominations. How can those who believe in Jesus have true unity?
Only by completely walking in the light of God's word, meaning to
abide in Jesus' teaching by keeping His commands, can true spiritual
unity exist.
The truth is, denominations are really in competition with the church of
the Lord. What do denominations do? Do they encourage people to become
members of the church of Christ? No. They do not want people to become
members of the Lord's church because they want them to become members
of their own denomination. This is not the Lord's will! Just why do
denominations exist? Consider these questions that we might ask a
friend from a denomination:
- In order to be saved, is it necessary to become a member of your
denomination?
- In order to become a Christian, is it necessary to become a member of
your denomination?
- In order to go to heaven, is it necessary to become a member of your
denomination?
If the answer to each of these questions is "no" (and usually our
denominational friends will admit that one can be saved, be a
Christian, and go to heaven without being in their particular denomination),
then our next question has to be: then why does your denomination exist?
The church of the living God is essential to man's salvation, but
denominations are not.
Written by: Roger D. Campbell
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